Global Thoughtlessness, the Social Contract and the Double Bodied Female Other in the Cypriot Imaginary
Date
2008Author
Haggipavlu, EviISSN
0824-8621Source
Hellenic Studies/Etudes HelleniquesVolume
16Pages
113-130Google Scholar check
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This paper explores the persistence of an image - that of the double bodied other - in the minds of Cypriots. The deleterious effects of such an imaginative construction on the lives of foreign female workers, as well as its political and ontological roots constitute the two main areas of focus of this paper. Reducing persons to a compressed assortment of body parts has the effect of dehumanizing them and by extension morally justifying their exploitation. What grounds such imaginings politically can be found in the thinking of classic social contract theories that provide the moral and political foundation for the treatment of certain groups of people as non-human sub-persons. In addition, an ontological approach to these same questions, points to a global way of thinking, that aims to master the world in which we live by turning it into a picture a global thoughtlessness, that provides the ontological conditions for such monstrous imaginings, yet one that bears within itself the seeds for its own collapse. (English) ABSTRACT FROM AUTHOR] Copyright of Hellenic Studies/Etudes Helleniques is the property of Centre for Hellenic Studies & Research Canada-KEEK and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.) Cet article explore la persistence d'une image-celle de l'autre au corps double-dans les esprits des Chypriotes. Les effets nuisibles d'une telle construction imaginaire sur les vies des travailleuses étrangères, aussi bien que ses racines politiques et ontologiques constituent les deux principaux aspects de la question abordés dans le présent article. En réduisant les personnes à un assortiment comprimé de parties corporelles a comme effet de les deshumaniser et par extension de justifier moralement leur exploitation. Les fondements de telles constructions imaginaires peuvent être trouvées politiquement dans les théories classiques du contrat social qui fournissent le fondement moral et politique pour le traitement de certains groups de personnes comme des non-humaines. De plus, une approche ontologique à ces mêmes questions, indique une façon globale de penser, qui a comme but de maîtriser le monde dans lequel nous vivons en le transformant en une image une manque génerale d'égards, qui fournit les conditions ontologiques pour des imaginaires aussi monstrueux, qui, cependant porte en ellemême les germes de sa propre destruction. (French) ABSTRACT FROM AUTHOR]